Jeremiah, or any other prophet. Nobody likes this. He that believes may calmly confide in God under all circumstances. II. . The remembrance of their own estate as slaves in Egypt till delivered by Jehovah is most suitable in verse 15; but it is certain that this is an appeal to their hearts, not the ground stated by God in promulgating the fourth commandment. This then is the leading truth of Deuteronomy. Were they to lay hands on the Moabites who were not so near of kin as the Edomites? We can all see how very bad it was in Israel; but do we feel that it is still worse in the Christian? There is a warfare that goes on in our lives; the flesh warring against the spirit and the spirit against the flesh and these two are contrary. This therefore gives its tone to the book. It was God who made the family rejoice, and they were to go out to those that were strangers to it. The address proper consists of two portions; first, a recapitulation of their history up to the present time (1:6 to 3:29); and secondly, an exhortation to obedience (4:1-43). But nobody knows about the sabbath-day unless Jehovah command it. But the second feast brings out joy in a very distinct and delightful manner. It is obedience. The Israelites realized nothing of the kind. THE AUTHOR The passage insists on the unity of the true God. Thus when the story of their rebellion is mentioned, it leads Moses to go back and to trace how this spirit betrayed itself even so early as at Horeb; for when it is a question of rebellion, we must go to the root of it. For Jehovah thy God blessed thee in all the works of thy hand: he knoweth thy walking through this great wilderness: these forty years Jehovah thy God hath been with thee; thou hast lacked nothing." For many centuries, observant Jews have recited Deuteronomy 6:4-9; 11:13-21; Numbers 15:37-41 as a daily prayer. Deuteronomy, spite of its Septuagintal title, is no such repetition; but the Spirit of God by Moses has given us, along with special moral exhortation, such types as bear on the position of the people on the very edge of the promised land. The Last Acts of Moses (31:1 34:12). They must learn not to seek what God would not give them. The conscience feels that a certain act of confessing the sin is necessary, but perhaps there is hardly anything which more hardens the heart than the habit of confessing sin without feeling it. In the one case there was the thorough sifting and scrutiny of God with whom most? Yet he discourses not to them concerning military affairs, the arts and stratagems of war, but concerning their duty to God; for, if they kept themselves in his fear and favour, he would secure to them the conquest of the land: their religion would be their best policy. THE COMMAND TO LEAVE HOREB Introduction: Moses will explain the law (1:1 - 5) II. Man must not presume to choose. *Nothing can be weaker than the harping on the phrase "the priests the Levites," as in the writings of Davidson and Colenso (following the superficial scepticism of foreign authors, who themselves followed the old Deists of our own country). God would "give his angels charge concerning him;" and what a fine proof it would be that He was the true Messiah, if He threw Himself down from such a height, and withal the angels preserved Him! The Negev, He will make clear Read: Deut. It is not correct therefore that the sabbath-day is done with: many people in Christendom think so; but I take the liberty of having a stronger view about the sabbath than even those who think themselves strongest. They were not compelled to take this to the one place that God had consecrated. (Dr. D.'s Introd. He sets Himself against the high places; He will not have them. between Paran, and Tophel, and Laban, and Hazeroth, and Dizahah. Such is the principle: no sparing friends, relatives, "wife of thy bosom," could be tolerated. He wanted to leave them his blessing nay, he wanted them to have the best blessing that God could give them. Before we pass to the next chapter, it would be well to observe for a moment the second answer of our Lord "Ye shalt not tempt Jehovah your God." "Ye came near and stood under the mountain; and the mountain burned with fire in the midst of heaven, with darkness, clouds, and thick darkness. Moses taught the people all that, and that only, which God commanded him to teach. Proud member 3). If it were merely a question of man, nobody would think of choosing for another. 1. d. II. We are also shown the astonishing patience of Jehovah, and with that which might be difficult to understand if we did not look to the moral scope of the book the destruction of the first tables, the writing out of fresh ones, and the place in which they were to be kept. Now in Numbers it doesn't tell us that they came to Moses to request these spies, but in Deuteronomy is adding a little bit more detail than he gave in the book of Numbers. Keep therefore and do them; for this is your wisdom and your understanding in the sight of the nations, which shall hear all these statutes, and say, Surely this great nation is a wise and understanding people. *See Dr. Lightfoot's Works, ii. In Deuteronomy 5:1-33 we come to still closer quarters. God would have his children capable. In this case let us see the principles of Jehovah's discipline. review. I said, "Hey, you shut up and get out of here. For he had himself told them to go up into the land; but they begged spies to search it first. Moses called Mt. It is ever the same duty of submission to God's will. There are deeper feelings in the heart than joy. It is not then a grouping of types, whatever might be the particular scope and aim of those employed, such as we have seen in distinct forms throughout the books of Exodus, Leviticus, or Numbers; but here all that the Spirit is using, whether it be direct moral application which forms much the larger part of the book, or whether it be a selection of such shadows as fall in with its. What love there was in this, if by any means he might impress obedience on the people that were just going into the land! (I stood between Jehovah and you at that time, to show you the word of Jehovah: for ye were afraid by reason of the fire, and went not up into the Mount.)" 1:4 Og - His palace or mansion - house was at Astaroth, and he was slain at Edrei. Deuteronomy is the record of that exhortation. over against Beth Pe-or_(Deuteronomy 3 _VER._ 6. * This it is well to note, as we should not have discovered it from the Book of Numbers. Share on Facebook Share on Twitter Share on Telegram Share on Reddit. So, they are words of encouragement as he is recounting that which God has done. Accordingly this is the solemn and central truth that is brought in here. He's looking now outside of himself for the help. For when severed from Christ then those ordinances only became a snare to men. But you are the one that puts the limitations on what God wants to do. And so they chose one from each tribe to go in and to spy out the land. A few words on the next few chapters will suffice for the present. God wants to bring you on into the walk of the spirit and the life of the spirit and a life that is dominated by the spirit. _SIHON_. And it is obvious, beloved friends, obedience depends on this that we really do what God commands us now that we are doing what is suitable to our present position and state. All is perfect in its own place, and the imputation of self-contradiction as baseless as it is malicious and irreverent. not heard it at Sinai. Therefore, as we set the context for the book of Deuteronomy, it is important that we briefly summarize the theme of the previous books to see how the story of God unfolds. The truth is that the difference is due to moral development of Israel according to Jehovah's wisdom on the eve of introducing His people into the land, and the more settled and social habits He would have them cultivate there. We have the consecration of the people to God. What have I to ask beside? With the exception of the first two verses of chapter 1, MOSES RECALLS THE START FROM HOREB and theirdescendants after them.. But the cry must come, "Who shall deliver me?" Then in Deuteronomy 13:1-18 there is a similar line, all these early injunctions being what we may call religious statutes. In the ninth and tenth the terms 'falsehood' and 'covet' are not the same as in Exodus. "Then shalt thou enquire, and make search, and ask diligently; and, behold, if it be truth, and the thing certain, that such abomination is wrought among you; thou shalt surely smite the inhabitants of that city with the edge of the sword, destroying it utterly, and all that is therein, and the cattle thereof, with the edge of the sword," the small things as well as great. He is encouraging them to go in and to take the land that God had promised to them. It represented that death which befell the Lamb, and arrested the judgment of God which had gone out against us because of sin. to know that what he was about to say did not come from him, but from That is why the book of Deuteronomy reiterates and expands on the covenant to a new generation of Israelites poised to enter and conquer the Promised Land. We may rejoice in the God that has so dealt with us, but is it becoming that Christ's death should be a call to transports? (Exodus 20:1; Deuteronomy 5:22. After God speaks it is time to move to the next level. Where the world or the flesh governs, the trial is not felt. In Deuteronomy 6:1-25 we find the first of those texts which our Lord quotes. The time was near the end of the fortieth year since they came out of Egypt. : "The LORD of hosts" (Samuel) and "the Holy Ono Next to having Christ Himself is the following in His steps. The very point of faith, for which we are especially responsible, is what we are in most danger of forgetting under pressure or carelessness. If therefore God was dishonoured by the high places, they must all come down. He shows how near they were to a happy settlement in Canaan. be rendered _the Red sea._ Zuph being the name of a town, and al _These be the words which Moses spake unto all Israel on this side This was the mount that burned with fire (Hebrews 12:18), and gendered to bondage,Galatians 4:24. It ought most of all to shock the Christian. For although there were flocks and herds led into the wilderness with the children of Israel at the command of Jehovah, and they may have added more from enemies they conquered, the fact just now referred to meets and removes a host of objections raised about it, and proves that the nature of these ordinances has not been understood. 6.The Lord our God spoke to us in Horeb. Nothing of the sort. How great the blessing of one who walks, as Christ walked, in dependence on God, not consulting Him only if constrained, but of a ready mind, and assured that by His Spirit, through the written word, He deigns to guide every step of your way where self is judged, and to give you to take the right path with a simplicity incomparably better than all the wisdom the world could muster, if one sought in independence to choose for oneself! We may without difficulty see the admirable appropriateness of such an introduction. practical object, seems to be from first to last an enforcement of obedience, grounded on the relationship between Jehovah their God and Israel, whom He was just bringing as His people into His land. The essential revelation of God to us is the Father, Son, and Holy Ghost the Father displayed by the Son, and made known by the Spirit. Why should they not rejoice? 1. Dt 4:1, 5, 14, 45; 5:31; 12:1. And so they departed from Horeb. to the Jezreel valleys to the north and the Lebanon No, not merely so, but by ourselves. Introductory Discourse With this they did not at all like to comply; and thus the same spirit which declined to go up in obedience to Jehovah refuses to go back in submission to Him. a mountainous district-literally "th FIRST DISCOURSE (DEUTERONOMY 1:14 TO DEUTERONOMY 4:43) It is not at all a people or a class kept at a distance by intervening priests. In Numbers 32:1 Israel is seen to remain in the area east of Jordan To what were they always inclined? "( Romans 6:6 ) Paul the apostle said, "I am crucified with Christ" ( Galatians 2:20 ). In the harvest there is the gathering in of the good and the extinction of the evil; but the vintage knows nothing but vengeance from God. Behold, I have set the land before you: go in and possess the land which the LORD swore to give your father ( Deuteronomy 1:6-8 ). and is the one who gives freely according to His divine will; and (2) Deuteronomy 30:1-6 sets out the pre-requisite for the circumcision of hearts. Deuteronomy 1:6 Jehovah our God spake unto us in Hor _THE LORD OUR GOD SPAKE UNTO US IN HOREB, SAYING, YE HAVE DWELT LONG Deuteronomy 22:1-30 and 23:1-25 and 24:1-4 Calvary Chapel Fortuna. 94.]. TITLE AND INTRODUCTION Deuteronomy 1:1. And this is the first mentioned . The tragedy of unbelief, verse thirty-two.Now, I love this. Available for the iPhone at the App Store. In this Study Commentary, John Currid shows that the purpose of Deuteronomy is to teach the people of God how to behave in every area of life. Nevertheless the circumstance that he too had failed to sanctify Jehovah their God in his heart as he ought that even he had misrepresented Him when it was above all due to God that His grace should be clearly seen, all this added gravity to the appeals and style of the departing man of God. This is precisely what does put man to the proof morally. And it is always our unbelief that places the limitations upon the work that God is seeking to do in our lives. It is a reiteration really of the law of God. He cites from none other. "Because Jehovah hated us, he hath brought us forth out of Egypt." It was to be a real fealty: it was not merely a dogma pure and simple, but to be known as a fact. It seems probable to us that the record in Exodus is the more exact. Our mind will be upon the fleshly things continually; What shall we eat? And some of them were slain because they presumed to go without the presence of God. Moses began his recollections of the journey by reminding the people that their coming possession of Canaan was solely because of Gods grace, not because of any virtue in them (1:1-8).Only through Gods mercy had they grown into a strong and contented people who enjoyed the blessing (rare among ancient races) of just, impartial and humanitarian government (9-18). Not that I doubt the sabbath-day to be of the deepest possible moment, and so lasting in its claims that, when the millennium comes, that day of rest will be in full force again. Subscribe. His people at Horeb. God will lift to the highest level that you will allow Him to lift you and do the best for you on that level, but the work of God in our lives is always limited by us. "Now therefore hearken, O Israel, unto the statutes and unto the judgments which I teach you, for to do them, that ye may live, and go in and possess the land which the Jehovah God of your fathers giveth you. Although there were eleven days journey before them before they would arrive at Kadesh-barnea, nevertheless, lest anything should delay the people, who were naturally but too indolent, tie stimulates them by setting before them the ease with which it might be accomplished, telling them that they had but to lift up their feet and advance, in order to attain the promised rest. Deuteronomy 13:1-15:23 Luke 8:49-9:6 Psalm 35:1-16 Now when Jesus returned, the crowd welcomed him, for they were all waiting for him. These were solemn words to bring before the minds of Israel just about to enter into the good land. [33] Israel is to be a theocracy with Yahweh as the divine suzerain. (1-3) Remember the commandment before entering Canaan. great river, the river Euphrates. Is not this in wonderful harmony with the rest, following on the confession of the one true God of Israel? Give, Ex 18:21 Nu 11:16,17 Ac 1:21-23 6:2-6 Deuteronomy 1 Resources - Multiple Sermons and Commentaries or near it; for hither they came on the first day of the third I do not mean that there should not be the profoundest feeling of gratitude, and the fullest expression of thanksgiving to God. their t Of Horeb, where they continued about a year's space, EXODUS 19:1 What a difference between God's conduct of His people, and man's corruption of it! Historical Part of the First responsibility to possess and enjoy the benefit of those gifts. In all the three occasions the Lord Jesus draws His answers from the book of Deuteronomy. "Then ye answered and said unto me, We have sinned" "we have sinned against Jehovah: we will go up and fight." V. Script for Covenant Renewal Ceremony Once they enter the land (27:1 29:1) Consequently it is an anticipation of what was before them. It is very improbable that both proceeded from one and the same writer, because on the principle of strict literality of language he contradicts himself. It probably covers the last month and a half of Moses' life. The fact is that redemption, even in type, is a stronger motive to obedience than creation itself. Above all the prime object is to press obedience on the people of God, but the obedience of a people who had already found what it was to have utterly broken down on their own assumed responsibility. This day will I begin to put the dread of thee and the fear of thee upon the nations that are under the whole heaven, who shall hear report of thee, and shall tremble, and be in anguish because of thee. THE DIVINE GOVERNMENT And what was the Lord's answer? 15:33-44. The wish emanated neither from God nor His servant but from the people, though Moses, at God's command, did send them to the ruin of that generation, as it turned out And it has been well remarked on the one hand, that he graciously omits to repeat God's offer to make himself a fresh stock after their destruction but for his intercession; while on the other he confesses how he, no less than their fathers, had grieved Jehovah, so that he was not to lead them into the land any more than they, but to give that place of honour to Joshua. This seems the reason why it is brought in here, as the time was long past; whereas all was fresh in Exodus, which is the main display of that truth. There may be lands where everything morally is at the lowest point, and where therefore a wrong is less severely estimated than elsewhere. It did not alter their duty, if the antecedent history of Moab and Ammon, just as much as that of Esau, was far from good. Moses Second Sermon an Exposition of the Law Given at Mt. A great auditory, no question, he had, as many as could crowd within hearing, and particularly all the elders and officers, the representatives of the people; and, probably, it was on the sabbath day that he delivered this to them. This is the grand pith of the chapter as it appears to me. I'm tempted to smack you in the mouth talking about God that way. Deuteronomy 7:1-26 one may sum up in a very few words. The prime duty for every creature, whether Jew or Christian, is obedience. 1"Hear, O Israel! Hence, in the first feast, we find they were to eat unleavened bread. ready to march; and all this being done, they must stay no DEUTERONOMY 1:1 Blessing for the world is after God has thus cleared the scene: in the prospect of this the Christian is called to rejoice to have the joy not only of liberty now but of the glory that is about to displace the oppression, the sorrow, the wretchedness, the sin, of this poor long-groaning earth, when all shall be put under the only One who is competent to bear the burden and to govern it to the glory of God. Background of Text: Israel has been delivered out of Egypt. We recognize that a part of the wilderness experience was legitimate. What God lays on one He does not necessarily enjoin on another. Spoken in the land of Moab (Deuteronomy 1:5) in _the gai_or _glen, They were to be guided simply not by what Jehovah had done in providence by Ammon, Moab, or Esau, but by His will as to themselves. The theme of Deuteronomy may surprise you. . "And thou shalt remember all the way which Jehovah thy God led thee these forty years in the wilderness, to humble thee, and to prove thee, to know what was in thine heart, whether thou wouldest keep his commandments, or no." If we have," &c. In the same sceptical spirit follows Dr. Colenso. Therefore, I must take a position of faith and recognize that the old nature, the life of the flesh, was crucified with Christ in order that I might now live after the new nature, the nature of Christ, and living now after the spirit. Meditation. There He assigned this as the portion of the high priest and his sons, that of the Levites, this again of the people. If it is a question of access to God in His sanctuary, priests are definitely brought out, and the proper book for this is Leviticus; but there is a larger truth than this that God has a people whom He puts in a place of consecration to Himself. EXPOSITION Moses felt compelled to bring this reminder of the Law to Israel, because those ready to enter the Promised Land were only children - if born at all - when the Law was originally given at Mount Sinai. Besides, "Thou shalt remember that thou wast a bondman in Egypt: and thou shalt observe and do these statutes." If a person takes what does not belong to him, every man, even a heathen, can judge it. We are to observe the statutes and to do them. Isaac, Jehovah had cut down the former generation for their disobedience. We hear of sin and trespass-offerings, peace and burnt-offerings, meat-offerings and drink-offerings, not to speak of the daily lambs and occasional victims. But one must only expect this from men whose aim is to reduce the inspired writers to their own level, and who think that piety can co-exist with fraud, yea, with fraudulent falsehood about God. It is not a book for the wilderness, except for their hearts to look back on whilst on the borders before they entered the land. But no, God would not have them to meddle. And I sent messengers out of the wilderness of Kedemoth unto Sihon king of Heshbon with words of peace." So Paul speaks of this frustration, "Oh wretched man that I am. Search "3. The Hence, while he fails not to show that Jehovah was with himself, and how Joshua was to displace him, he does not hesitate to set before all the story of his own shame, so to speak. it is an easy thing to say, "We have sinned;" but how often we have to learn that it is not the quick abrupt confession of sin which affords evidence that sin is felt! O. T. i. p. 235) ventures to set portions of this chapter in juxtaposition with two from elsewhere, in order to show that God's speaking to the inspired writer was simply his own mind and conscience enlightened from on high. It was very important, therefore, that these men judge fairly (Deuteronomy 1:17). Jehovah your God which goeth before you, he shall fight for you, according to all that he did for you in Egypt before your eyes; and in the wilderness, where thou hast seen how that Jehovah thy God bare thee, as a man doth bear his son, in all the way that ye went, until ye came into this place. It is much the same with ch. Many count it buried in Christ's grave, but it is not. Our adversaries? precision the geographical path to take once they resumed their Israelites are encamped in the Plains of Moab within sight of the Now the life of the spirit begins with the death of the old nature, the old man, which is the position that we must take by faith. Surely this is very significant, and points out a manifest difference in the character and scope and design of the book of Deuteronomy as compared with Exodus. We need not dilate on the beautiful detail but at the same time simple truth of this chapter. 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